Baptism as taught in
the bible.
There are several baptisms mentioned in the bible, such as the
baptism of fire, the baptism of the Holy Spirit, the baptism of
suffering, and the baptism of John. However, the particular
baptism ordained in the great commission and the one submitted to by
those becoming a part of the new covenant is the baptism which is
now in force and which will ever be throughout this dispensation .
Just prior to His ascension Jesus
commissioned his disciples to baptize
" And Jesus came and spoke to
them saying, "All authority has been given to Me in heaven and
on earth. Go therefore and make disciples of all nations, baptizing
them in the name of the Father and of the Son and of the Holy
Spirit, teaching them to observe all things that I have commanded
you; and lo I am with you always, even to the end of the age."
(Matthew 28:18-20).
This baptism was water baptism.
There are those who teach that the baptism of the great commission
is Holy Spirit baptism, but this cannot be, for the passage shows
that the disciple were to do both the teaching and baptizing,
whereas only Jesus is said in the scripture to be the administrator
of Holy Spirit baptism. From a study in Acts, it is seen that
the baptism with which they baptized men was water baptism.
Philip baptized the Eunuch in water (Acts 8:36-39).
Cornelius and his household were baptized in water (Acts 10:47).
Faith and repentance must precede
bible baptism.
Whom did Jesus command His disciples to baptize? Those whom
they had taught (Matt 28:19). What comes before baptism in
Mark 16:15, 16? The hearing of the gospel of faith. What
commandment did Peter make before baptism in Acts 2:38?
Repentance! What condition of heart were those people in whom
Peter commanded to repent and be baptized? They had heard him
preach Christ and were cut to the heart (Acts 2:22-37). When
did the Samaritans submit to baptism? After they believed the
things Philip preached (Acts 8:12). What preceded the Eunuchs
baptism? He had heard Philip preach Jesus and desired baptism
(Acts 8:26-39). Case upon case throughout the book of Acts
could be cited showing that those baptized were prepared for it by
hearing about Christ, believing on Him, and repenting of their
sins. Therefore, we understand that Christ did not intend for
infants who cannot learn of Christ, who cannot believe on Him, and
who cannot repent to be baptized. There is not a case on
divine record where an infant was baptized. And we also
understand that adults who refuse to learn of Christ, who refuse to
truly believe on Him, or who refuse to repent of their sins are not
fit subjects to be scripturally baptized. Though they may be
immersed, yet without these necessary prerequisites, the promise
connected with scriptural baptism do not belong to them, for they
have not been scripturally baptized.
Baptism is the dividing line
between the old life and the new. Between the state of
condemnation and the state of salvation.
Jesus said, "He who believes and is baptized shall be
saved" (Mark 16:16). On Pentecost, Peter promised those
who would repent and be baptized would receive the remission of sins
and the gift of the Holy Spirit, and we notice that those who
obediently received Peter's words were added to the church by the
Lord (Acts 2:38-41,47). Ananias told Saul of Tarsus to be
baptized for the remission of sins (Acts 22:6). Peter pointed
out the fact that baptism has to do with our salvation (IPet
3:20,21). Paul said that we are baptized into Christ (Gal
3:27). He also said that we are baptized into the body, the
church (ICor 12:13). Jesus said that except one be born of the
water and the Spirit, he cannot enter the kingdom of God (John
3:5). And the entire 6th chapter of Romans shows that baptism
is the dividing line between the old life of sin and the new life of
righteousness. This bible teaching completely sets aside the
teaching that baptism has nothing to do with salvation. Jesus
ordained it to have a vital connection with salvation, so the
apostles preached it, and thus we believe it.
This baptism is an immersion - a
burial.
Romans 6:3,4 and Colossians 2:12 both state this. Every case
of water baptism is recorded, whether the baptism of John or the
baptism of the great commission, coincides with the practice of
immersion. John baptized in Aenon near Salem because there was
much water there (John 3:23). The preacher and the candidate
both went down into the water for the immersion, and following they
came up out of the water (Acts8:38; Mark 1:9,10). The bible
alludes to figures of speech and expressions that are only
harmonious with immersion. For instance, the figure of birth
is used in John 3:5, and a birth is a coming out of something larger
than one born. It is referred to as a burial in Colossians
2:12. It is referred to as the washing of the body in Hebrews
10:22. And last, but not least, the meaning of the Greek word which
Jesus used to refer to this act and which is translated
"baptism" means to plunge, dip, immerse". Every
Greek dictionary will so state. even large, unabridged English
dictionaries that give the root meaning of our words give the
meaning of burial and immersion. The practice of sprinkling or
pouring did not begin from the teaching of the bible.
The new life following baptism.
One in Christ is a "New Creature", and he/she is to walk
in newness of life (II Cor 5:17; Rom 6:4). Those risen with
Christ are to seek things above, setting their affection on those
things instead of the things of earth (Col 3:1).
Scripture reference:
Matthew 28:18-20 And Jesus came and spoke to
them saying, "All authority has been given to Me in heaven and
on earth. Go therefore and make disciples of all nations, baptizing
them in the name of the Father and of the Son and of the Holy
Spirit, teaching them to observe all things that I have commanded
you; and lo I am with you always, even to the end of the age."
Mark 16:16 "He who believes and is baptized
will be saved; but who does not believe will be condemned."
John 3:5 Jesus answered, "Most assuredly,
I say unto you, unless one is born of
water and the spirit, he cannot enter the kingdom
of God."
Acts 2:38 "Then Peter said to the,
"Repent, and let every one of you be baptized
in the name of Jesus Christ for the remission of sins, and you shall
receive the gift of the Holy Spirit."
Acts 8:36-39 "Now as they went down the
road, they came to some water. And the Eunuch said, "See, here
is water. What hinders me from being baptized?"
Then Philip said, "If you believe with all your heart, you
may." And he answered and said, "I believe that Jesus
Christ is the Son of God." So he commanded the chariot to stand
still. And both Philip and the Eunuch went down into the water,
and he baptized him."
Acts 16:33 "And he took
them the same hour of the night and washed their stripes. And
immediately he and all his family were baptized."
Romans 6:4-6 "Therefore
we were buried with Him through baptism
into death, that just as Christ was raised from the dead by the
glory of the Father, even so we also should walk in newness of life.
For if we have been united together in the likeness of His death,
certainly we also shall be in the likeness of His resurrection,
knowing this, that our old man was crucified with Him, that the body
of sin might be done away with, that we should no longer be slaves
of sin."
Colossians 2:12 "buried
with Him in baptism, in which you also
were raised with Him through faith in the working of God, who raised
Him from the dead."
1 Peter 3:21 "There is
also an antitype which now saves us - baptism
(not the removal of filth of the flesh, but the answer of a good
conscience towards God), through the resurrection of Jesus
Christ,"
Lesson taken from "Simple Stimulating Studies" by Donald
Hunt.
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